Page 104 - Dragon Flood
P. 104

As I have studied the history of America, I have observed that this last tenet has been in
               evidence among American government ever since its founding as a nation separate from
               England. Some months back I read the book The Secret Destiny of America by Manly P.
               Hall. Manly Hall is a Masonic author greatly admired by men of the lodge. In 1944 he
               published the aforementioned book, setting forth a case for America fulfilling her destiny
               as “the new Atlantis.”


               Manly  Hall  makes  reference  to  the  writing  Critias  that  was  authored  by  the  Greek
               philosopher Plato in the fourth century B.C.. In Critias Plato imagines a dialogue between
               Socrates and a man named Critias, who was named as a descendant of the Greek politician
               Solon. Critias is telling Socrates of a trip made by his forebear to Egypt, where Solon was
               shown mysteries by the Egyptian priests who guarded the wisdom of that ancient nation.
               What Solon was shown related to the lost kingdom of Atlantis.


               What stood out to me in Manly Hall’s review of this ancient writing was the claim that
               Atlantis was ruled over by “philosopher kings.” These were men who had achieved an
               illumined state through self-discipline and self-improvement. They were also learned in
               ancient  wisdom,  and  these  qualities  commended  these  men  as  nature’s  only  true
               aristocracy. It was suggested by Manly Hall that certain men reach a state of moral and
               philosophical advancement that sets them apart from the common man as being worthy of
               ruling over others.

               THE destruction of Atlantis, as described by Plato in the “Critias,” can be interpreted as
               a political fable. The tradition of the Lost Empire as descended from Solon was enlarged
               and embellished according to the formulas of the Orphic theology; but it does not follow
               necessarily that Plato intended to disparage the idea that a lost continent had actually
               existed west of Europe. Plato was a philosopher; he saw in the account of the fall of
               Atlantis an admirable opportunity to summarize his convictions concerning government
               and politics.

               The “Critias” first describes the blessed state of the Atlantean people under the benevolent
               rulership of ten kings who were bound together in a league. These kings were monarchs
               over seven islands and three great continents. From the fable we can infer that the ten
               rulers of the Atlantic league were philosopher kings, endowed with all virtues and wise
               guardians of the public good. These kings obeyed the laws of the divine father of their
               house, Poseidon, god of the seas...

               In this way Plato describes the government of the Golden Age, in which men
               live on earth according to the laws of heaven.

               By the three great continents of Atlantis are to be understood, Europe, Asia, and Africa;
               and by the seven islands, all the lesser peoples of the earth. The league of the ten kings is
               the cooperative  commonwealth of  mankind, the natural and proper  form  of human
               government. The Atlantis, therefore, is the archetype or the pattern of right
               government,  which  existed  in  ancient  days  but  was  destroyed  by  the
               selfishness and ignorance of men.
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