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essence of love is sacrificial giving and concern for others. Ezekiel states that the inhabitants of
               Sodom did NOT help the poor and the needy. They were consumed with self-love. This is a
               distortion of the inner character of a mature man in the image and likeness of God. Yahweh
               created mankind to be selfless givers, loving, compassionate, and quick to assist the poor and the
               needy. The residents of Sodom acted like pleasure gluttons. They had wealth, abundance of food,
               and fulness of pride. In their self-focus, they became haughty and began to commit abominations,
               while growing callous to the welfare of others. They began to treat visitors to their city as objects
               of lust. When their transgression became full, they were so estranged from the natural love of
               God which manifests as care for one’s neighbor that they sought to abuse, assault, and violate
               visitors to their city.


               Those familiar with the tale of Narcissus recognize it as a homosexual tale. Greek men were
               known for their widespread homosexual behavior. Adult men particularly preyed upon young
               boys. The story of Narcissus was intended as a lesson to young boys who would spurn the
               advances of older homosexual men. As the fable goes, a young man named Narcissus repeatedly
               spurns the male suitors that come to him. One of these men is Ameinias, who commits suicide,
               after having his sexual advances rejected by Narcissus. Before he dies, Ameinias entreats
               Nemesis, the goddess of divine retribution, to punish Narcissus, causing him to know the pain of
               unrequited love.


               In answer to the prayer of Ameinias, Nemesis causes Narcissus to fall in love with his own
               reflection in a pool of water. Narcissus tries to seduce the young man he sees in the reflection of
               the water, only realizing that it is his own image when he tries to kiss the image he sees.


               As myths go, this Greek fable contains some seeds of truth that are profound. In the story we see
               linked together the themes of self-love and homosexuality. We also find suicide as an integral
               part of the tale. As has been shared earlier in this series, suicide occurs at a much greater rate
               among homosexuals than heterosexuals. Suicide is linked to depression, and one common cause
               for depression is an inordinate attention upon self. Many people become despondent when they
               believe their life is unsatisfactory. When happiness, or some passion or desire of the soul is
               denied them, they become morose, and this leads some, like Ameinias, to suicide.


               One other aspect of this tale, is how selfishness manifests in an absence of concern for others.
               Ameinias claimed to love Narcissus, yet he prayed that Narcissus might be cursed. The Greeks,
               as do people today, have confused passion with love. Love seeks the welfare of others. Love does
               no harm to a neighbor. Love is not easily provoked. Love keeps no record of wrongs done. Love
               does not seek its own. There is a great difference between lust and love. Ameinias lusted after
               Narcissus, and lust is also found at the roots of homosexuality today.

               The attitude of the citizens of Sodom, and the attitudes expressed in the tale of Narcissus, are
               found among practicing homosexuals today. There is tremendous selfishness among
               homosexuals, and an absence of love and concern for others.


               In an earlier post in this series I reported that homosexuals are seeking to coerce Christian
               business owners to violate their conscience. They are attempting to force Christians to embrace
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