Page 32 - The Mark of the Beast
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transformation  of  the  saints  by  the  power  of  the  Spirit  than  these  words.  They  were
               gloriously set free from self! No one claimed that anything they possessed was their own.
               They truly began to esteem the needs of others more highly than their own needs. They
               began to manifest love of the brethren, and because of it all men recognized that they were
               Christ’s disciples. They loved God and the children of God rather than material possessions.
                     It can be said that these early saints were so captivated with a love of Christ and a
               desire to do the will of the Father that material things simply became unimportant to them.
               What they had formerly held onto with great tenacity, and guarded with great jealousy, was
               no longer precious to them. When the love of Christ and the brethren came in with such
               power, the love of other things died. When an immense yearning to do the will of the Father
               gripped them, a desire to do the will of self was put away.
                     The church today does not manifest this same selfless attitude, this contentment with
               whatever the Father would give them, at the time and in the way that He chooses. Instead
               the church rides upon the beast as a great harlot who has many cravings for the things of
               this world. She longs to be clothed in fine garments and to be adorned with many jewels.
               The saints are given to a pursuit of houses and lands and cars and furnishings and clothes
               and rich foods and pleasure and entertainment, and they say “God wants me to have these
               things and to spend my days collecting whatever my heart desires, laboring for things that
               will perish,” for the cunning of the beast has deceived them.
                     Consider the words of the apostle Paul:

                       Philippians 4:11-13
                       Not  that  I  speak  from  want,  for  I  have  learned  to  be  content  in  whatever
                       circumstances I am. I know how to get along with humble means, and I also know
                       how to live in prosperity; in any and every circumstance I have learned the secret of
                       being filled and going hungry, both of having abundance and suffering need. I can
                       do all things through Him who strengthens me.

                       I Timothy 6:8
                       If we have food and covering, with these we shall be content.

                       Hebrews 13:5
                       Make sure that your character is free from the love of money, being content with
                       what you have...

                     The mark of the divine nature is contentment, not coveting. Paul said, “Having food
               and  covering,  with  these  we  shall  be  content.”  He  said  he  was  content  in  whatever
               circumstances he was in. The bottom line is that those who bear the divine nature are
               satisfied with whatever provision the Father chooses to give them. They are not living to
               satisfy self. They are living to do the will of the Father. They are not given over to the
               pursuit of worldly things. They are not in debt that they might own today what they crave,
               but do not have the money for. They are marked by their generosity and their selfless giving.
               They do not claim that anything they possess is their own, for they have surrendered all
               their possessions to God.
                     I must add a few remarks here for the sake of clarity, for I know that some might
               misunderstand my words. I am NOT saying that in order to bear the divine nature that all
               saints must embrace poverty and get rid of their houses and lands. What I AM saying is that
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