Page 22 - The Mark of the Beast
P. 22

Genesis 1:24-28
                       Then God said, "Let the earth bring forth living creatures after their kind: cattle and
                       creeping things and beasts of the earth after their kind"; and it was so.  God made the
                       beasts of the earth after their kind, and the cattle after their kind, and everything
                       that creeps on the ground after its kind; and God saw that it was good.  Then God
                       said, "Let Us make man in Our image, according to Our likeness; and let them rule
                       over the fish of the sea and over the birds of the sky and over the cattle and over all
                       the earth, and over every creeping thing that creeps on the earth." God created man
                       in His own image, in the image of God He created him; male and female He created
                       them. God blessed them; and God said to them, "Be fruitful and multiply, and fill the
                       earth, and subdue it; and rule over the fish of the sea and over the birds of the sky
                       and over every living thing that moves on the earth."


                     Twice on this sixth day we read the words that man was created to rule, or exercise
               dominion, over the fish, the birds and the cattle. God spoke directly to the man and woman
               and said “Fill the earth and subdue it; and rule over the fish of the sea and over the birds
               of the sky and over every living thing that moves on the earth.” God’s admonition to man
               is to both subdue and rule over these things. This gives us a clue as to what these creatures
               represent.
                     All of these creatures of the fifth and sixth day are animals and they typify the beast
               nature that must be conquered and ruled over. All of these creatures were declared good by
               God, and they were to be subject to the divine order of God. The governmental order of
               ruling and subjection is given in Scripture, and is as follows:

                       God is the head of Christ, Christ is the head of man, man is the head of woman, and
                       man and woman rule over the creatures (I Corinthians 11, Genesis 1).

                     This brings us to perhaps the most critical part of what is revealed in this opening
               account from Genesis. In order for man to attain to the image and likeness of God, man
               must both accept and enforce God’s governmental order. Man must take his place in the
               creation and rule as he was created to do. To fail in this is to fail in attaining to the image
               and likeness of God.
                     Why  is  this  so?  The  entire  creation  bears  the  image  of  God  as  long  as  God’s
               governmental order is maintained. God is the originator of all things. He is the source of all
               life and the wellspring of all thought. He alone is to be the initiator of all activity among the
               creation, and all things must bow to His initiative. Thus we see Christ, the true Man after
               the image of God, declaring repeatedly, “I never do anything of my own initiative. I only do
               the will of the Father.”
                     Christ took God the Father as His head. He submitted perfectly to the will of the
               Father and only did the things the Father commanded Him to do. He was so perfect in this
               that He even declared that the words He spoke all originated in the Father, and He only
               spoke those things the Father commanded Him to speak. Because Christ was so fully
               submitted to the government of the Father, He became the perfect expression of the Father.
               To see Yahshua was to see God.
                     When the creation is also perfectly submitted to the government of God then the
               creation will be a perfect expression of God. We can yet see God in creation, but the image
               is marred and distorted due to the fall. Man was to take his place in the creation and to
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