Page 77 - Sarah's Children
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The relationship here described is not that of the Father and the Son,
                       but that of God and Christ. To use a modern expression, Christ is God’s
                       representative. The relationship between the Father and Son pertains
                       to  the  Godhead,  but  Christ  sent  of  God  touches  upon  God’s
                       arrangement, God’s government. “And this is life eternal, that they
                       should know thee the only true God, and Him whom Thou didst send,
                       even Jesus Christ” (John 17:3). God is God, and Christ is one sent by
                       God. This is their relationship in God’s government. The Son, originally
                       equal  with  God,  was  willing  to  be  sent  by  God  as  the  Christ.  God
                       remained on high as God, but Christ was sent down to do His work.
                       This is the first order of events in the government of God.


                       In  God’s  purpose,  Christ  is  set  up  to  be  the  head  of  every  man;
                       therefore, all people must obey Him. He is the firstborn of all creation
                       and its firstfruit. He is the head of every man; every man should be in
                       subjection to Him. This is a basic principle under God’s government.
                       Christ being the head of every man is related, not to the system of grace,
                       but to the system of God’s government. Likewise man being the head of
                       woman  also  belongs  to  God’s  governmental  system.  God  in  His
                       government establishes man as head just as He sets up Christ as head
                       and also Himself as head. Thus the system is completed.


                       God is Himself the head; He sets up Christ as head; and he further
                       establishes man to be head. These are the three great principles in God’s
                       government.


                       For God to be Christ’s head does not touch upon the matter of who is
                       greater; rather it is simply an arrangement in the government of God.
                       Likewise, under God’s government Christ is the head of every man and
                       man is the head of woman. Such are God’s arrangements; such are His
                       appointments.


                       Philippians 2 is clear enough: the Lord Jesus in His eternal essence is
                       equal with God; but in God’s government He becomes Christ, and as
                       Christ,  God  became  His  head.  Christ  Himself  acknowledges  in  the
                       Gospel of John that: “The Son can do nothing of himself, but what he
                       sees the Father doing: for what things soever he does, these the Son
                       does also in like manner” (John 6:38)... Today Christ takes His place in
                       the government of God. According to God’s counsel, He is Christ and as
                       Christ He needs to listen to God the Father, for God the Father and God
                       the Son are equal in glory and honor in the Godhead, but in God’s
                       government Christ does not stand in the place of God the Son; rather,
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