Page 83 - Foundations
P. 83

It only shows the power of tradition, which has, from the infancy of each one of us, put before our
               eyes and written on our minds the picture of a "snake" and an "apple": the former based on a wrong
               interpretation, and the latter being a pure invention, about which there is not one word said in Holy
               Scripture.

               Never  was  Satan's  wisdom  so  craftily  used  as  when  he  secured  universal  acceptance  of  this
               traditional belief: for it has succeeded in fixing the attention of mankind on the letter and the means,
               thus blinding the eyes to the solemn fact that the Fall of man had to do solely with the Word of God,
               and is centered in the sin of believing Satan's lie instead of Jehovah's truth...

               This is his object in perpetuating the traditions of the "snake" and the "apple," because it ministers
               to the acceptance of his lie, the hiding of God's truth, the support of tradition, the jeers of the infidel,
               the opposition of the critics, and the stumbling of the weak in faith.
               [End Excerpt]


               Bullinger argues well for the serpent being only a figure of speech, yet I am not persuaded by his
               words. I find no trouble in allowing for Satan, the shining cherub, to use the serpent as an instrument
               of his cunning schemes, while agreeing that the serpent itself is a symbol of much greater things.
               Yahweh has often used actual, literal created beings and objects as symbols of something greater than
               themselves. As a person who has spent many years considering the parables of Scripture and of
               creation, I do not find any disharmony in understanding the serpent to have been an actual beast under
               Satan’s influence. In fact, it accords very well with Yahweh’s first commandment to the man and
               woman to “subdue the beasts and rule over them,” a commandment that has both a literal and a
               spiritual application.


               As far as Bullinger’s claim that believing the serpent to be a beast opens up the Biblical account to
               “the jeers of the infidel, the opposition of the critics, and the stumbling of the weak in faith,” I would
               counter that Christians should never permit scoffers to influence that which they accept as the truths
               of God, no matter how fantastic these truths appear. Is a talking serpent any more incredible to the
               carnal mind than the plagues of Egypt, the worldwide flood of Noah, the sun tarrying an entire day
               in the sky at Joshua’s plea, or reversing its course in answer to King Hezekiah’s passionate prayer,
               the prophet Jonah spending three days in the belly of a great fish, a virgin giving birth, or the dead
               rising to life again? Would not the same infidels and critics protest that Balaam’s donkey could not
               have spoken with him? That the Bible declares many things to be true that are supernatural in nature,
               or contrary to the normal experience of man and creation, is part of its inherent character. The apostle
               Paul declared:


               I Corinthians 2:14
               But a natural man does not accept the things of the Spirit of God; for they are foolishness to him, and
               he cannot understand them, because they are spiritually appraised.


               I would share somewhat in defense of the serpent being an actual beast. We do not know what the
               capability of animals were before the fall of man. Without question the powers of every created thing
               on earth was diminished in the fall of man. The apostle Paul speaks of the effects of man’s original
               sin in the following words.
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