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of Morals and his Religion, as he left them to us, the best the World ever saw or is likely
               to see; but I apprehend it has received various corrupt changes, and I have, with most of
               the present Dissenters in England, some doubts as to his divinity; though it is a question
               I do not dogmatize upon, having never studied it, and think it needless to busy myself with
               it, when I expect soon an opportunity of knowing the Truth with less trouble. I see no
               harm, however, in its being believed, if that belief has the good consequence, as probably
               it has, of making his doctrines more respected and better observed; especially as I do not
               perceive  that  the  Supreme  takes  it  amiss,  by  distinguishing  the  unbelievers  in  His
               government of the world with any particular marks of His displeasure.

               I shall only add, respecting myself, that, having experienced the goodness of that Being
               in conducting me prosperously through a long life, I have no doubt of its continuance in
               the next, without the smallest conceit of meriting it... I confide that you will not expose me
               to criticism and censure by publishing any part of this communication to you. I have ever
               let  others enjoy their religious sentiments,  without reflecting  on  them for  those that
               appeared to me unsupportable and even absurd. All sects here, and we have a great
               variety, have experienced my good will in assisting them with subscriptions for building
               their new places of worship; and, as I never opposed any of their doctrines, I hope to go
               out of the world in peace with them all.
               [Benjamin Franklin, letter to Ezra Stiles, President of Yale]


               With these words, Franklin conceded that he had no particular belief in Jesus, other than
               believing His system of moral teachings to be excellent. Franklin did not believe in the deity
               of Christ, the virgin birth, His atoning death, and resurrection. Franklin’s motto was “Live,
               and let live.” Whatever anyone wanted to believe was fine with him.

               Franklin declared in a letter to Thomas Paine that he believed that the general population
               needed religious belief to constrain them from unbridled evil. Although Franklin did not
               see the need within himself to be restrained by religious belief, he counseled Paine to not
               be so outspoken in his attacks on Christianity.


               Think how great a portion of mankind consists of weak and ignorant men and women
               and of inexperienced, inconsiderate youth of both sexes who have need of the motives of
               religion to restrain them from vice, to support their virtue . . . . I would advise you,
               therefore, not to attempt unchaining the tiger, but to burn this piece before it is seen by
               any other person . . . . If men are so wicked with religion, what would they be without it?
               [Benjamin Franklin’s advice upon reading Paine’s Age of Reason]


               It is hard to imagine a man among the founding fathers of America who actually needed the
               restraints of religion more than Benjamin Franklin. At the age of twenty Franklin devised
               a list of thirteen virtues that he believed a man should endeavor to cultivate.


               Thirteen Virtues

               1.      "Temperance. Eat not to dullness; drink not to elevation."
               2.      "Silence.  Speak  not  but  what  may  benefit  others  or  yourself;  avoid  trifling
                       conversation."
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