Page 98 - Attractive Deception - The False Hope of the Hebrew Roots Movement

[ S o u r c e :
http://www.chabad.org/library/article_cdo/aid/142435/jewish/Wrapping-the-Mind-and-Heart.htm]

If we proceed on the premise that Talmudic and Kabbalistic Judaism is Luciferian in the same way
that Freemasonry (which is derived from Kabbalah) is Luciferian, then we must view this
explanation for the presence of the Hebrew letters Shin, Daled, and Yud on the tefillin as that which
is supplied to the profane, those who have been deemed unworthy to know the true reason. In another
article on the Chabad website we find clues to an alternate explanation for the presence of these
Hebrew letters, one with a much darker meaning.

The front of the mezuzah has the holy name Sha-dai written on it. This name is spelled shin dalet yud.
The name demon (in Hebrew, "shed") is spelled shin dalet. The holy name Sha-dai is therefore the
same as the word for "demon" but with additional yud. The letter yud always represents chochma,
and here it hints that the demons that have a hold on our subconscious are removed as soon as we
are conscious of G-d.

Note also that in English the transliteration of the words "shade" and "shadow" also share the
root letters shin and dalet and contain the similar concept of the dark side of life. Among the
dictionary definitions for shade is phantom, ghost or spirit!
[ S o u r c e :
http://www.chabad.org/kabbalah/article_cdo/aid/379639/jewish/Doorways-and-Shady-Characters.
htm]

If we separate the letter Yud by itself, accepting that “the letter yud always represents chochma,” we
are left with the Shin and Dalet grouped together to spell the Hebrew word “shed” which translates
to English as “demon,” and is transliterated into English as “shade” which denotes an evil spirit. I
would postulate that contrary to the Chabad statement that the letter Yud representing chochma “hints
that the demons that have a hold on our subconscious are removed,” instead symbolizes binding these
demons to the wearers mind (thoughts) and actions. The word tefillin, after all, literally means “to
attach,” or “to bind.”

Is it proper to consider the Shin and Dalet separately from the Yud? Consider that the letter Shin is
present as a raised letter on the sides of the head tefillin. The knot holding the head tefillin in place
forms the shape of the Hebrew letter Dalet. This knot is located at the back of the head, thus the Shin
and Daled encompass the mind of man. Another way to say this is that the “demon” encompasses the
wearer’s mind. The Yud is set apart by itself, being located on the hand to which the arm tefillin is
bound. The Chabad site states that Yud “always represents chochma,” and in another place they
provide the following statement.

The Zohar breaks up the word chochma itself into two words: "koach" and "mah." "Koach" means
"potential," and "mah" means "what is." Thus chochma means "the potential of what is," or "the
potential to be..."

Thus, in brief, chochma is defined as the germinal, highly condensed revelation of G-dly light in
the highest level of immanence that is in the life force of all of creation.
[Source: http://www.chabad.org/kabbalah/article_cdo/aid/380785/jewish/Chochma.htm]